Audio Description Tours

Permanent

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5 mins walk from Raffles Place MRT Station (Exit H)

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Audio Description Tours are free for all visitors.

Icon - Audio Descriptive    Audio Description   Icon - Closed Caption   Closed Captions 

 

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Introduction


Learn about the Tang Shipwreck Gallery.

 

  • Drop down for transcript

    Clip 1: Introduction


    (welcoming music plays)


    Welcome to an Audio Tour of ACM's Tang Shipwreck Collection. This sonic experience is created with elements of a radio play, and will feature descriptions of two specially picked objects in this gallery.

    The Tang Shipwreck was acquired through the generous donation of the Estate of Khoo Teck Puat in honour of the late Mr Khoo Teck Puat.

    This tour is ten and a half minutes long, and you may choose objects you would like to know more about, for your listening pleasure. Each audio clip will begin with the number and name of the object, such as Clip 3 - The Octagonal gold Cup.


    (sounds of slow waves creep in)


    You are now on level one of the Asian Civilisations Museum. You are about to travel back to a time when Asia was dominated by two great powers. China was under Tang dynasty rule, and the Abbasid Caliphate reigned in West Asia. Here in maritime Southeast Asia, the seas were controlled by the kingdom of Srivijaya, based in southern Sumatra.

    As you enter the gallery, you will encounter a model of a small wooden ship with two white sails and a white painted bottom. It is about 1 metre long and suspended above a sea of light brown ceramic bowls carefully arranged to resemble cresting waves. Each bowl’s interior was hand-painted, more than 1,100 years ago, with a fish, or a bird, or a sea monster, or one of several other decorative patterns.


    (rousing cresting music, followed by cross fade into sounds of lapping waves)


    You are entering the heart of a global trading network, which carried objects that attest to the exchange of goods and ideas between faraway lands and cultures.


    (sounds of lapping waves grow in intensity and then cross fades into muted chattering of local dialect and water splashing)


    The story begins with a group of Indonesian fishermen diving for sea cucumber three kilometres off Belitung Island in the Java Sea, about 600 kilometres south of Singapore.

 

 

Discovery of the ship


Listen to the story of the discovery of the shipwreck.

 

  • Drop down for transcript

    Clip 2: Discovery of the ship


    (sounds of a thunderstorm and sailors crying out, then fade off to gentle underwater sound)


    The year of discovery was 1998. At the bottom of the sea,– with silver fish swimming in the dark blue waters, light yellow silt floating above dark green mounds on the seabed – the hidden remains of a small ship was waiting to be found.

    This 9th-century ship, about 18 metres from stem to stern, is one of the earliest vessels of Arab origin ever found.


    (sounds of shipbuilding)


    Specialists examining the wreck saw that the dark brown wooden planks of the ship had been stitched together with thick ropes made from fibre, a technique used in the Arab world, and one that still survives in Oman today. To assure that the ship was watertight, each plank had to be perfectly fitted to the next, and wadding material was packed between the joints. Remarkably, the ship was put together without a single nail.


    (glorious tune and fanfare to evoke a ship setting sail)


    This little ship with two white sails carried an astonishing cargo of more than 60,000 ceramics, luxurious gold and silver objects, and bronze mirrors, all created in Tang dynasty China.

    On its long journey from the Chinese port of Guangzhou, or maybe Yangzhou, to the Abbasid Empire, which is today's Iraq and Iran, the ship navigated through the narrow straits of Southeast Asia – maybe to drop off some of its cargo – and that was when it met its demise.


    (ominous music trails off)

 

 

Octagonal cup with musicians and a dancer

China, around 830s Gold


Learn about a rare find from the Tang Shipwreck.

 

  • Drop down for transcript

    Clip 3: The Octogonal Cup


    (underwater sounds and sudden splashing sounds of something fished out of water)


    More than thirty gold and silver objects were found in the wreck. These objects are among the most important Tang-dynasty gold and silver objects ever found.

    From this group of beautifully ornamented boxes, dishes, bottles, and bowls, an octagonal gold cup stands out. In it's own glass case, it is located in a small room to your left when you enter the Tang Shipwreck gallery from the entrance corridor off the main lobby.

    The eight sides of the cup are decorated with eight figures: seven musicians and one dancer. Each figure was cast separately, then attached to the sides of the cup. Skillfully made in China around the 830s, the rim features a repeating X-shaped design, which might represent flowers.

    The cup tapers gently from the rim, and sits atop a circular foot carved with lotus petal designs. The outer edge of the foot is decorated with a border of small carved circles. As mentioned earlier, the Octagonal Cup consists of eight gold panels decorated with the figures of seven musicians and one dancers. Lines of circles form borders around each of the eight sides of the cup, framing the figures.


    (sounds of music and revelry)


    Each of the three-dimensional figures on the sides of the cup has long curly hair, and is dressed in loosely draped clothing with billowing sleeves. When this cup was made, this clothing style – along with long curly hair – was associated with people from Central Asia.


    (sounds of Central Asian musical instruments)


    The musicians hold Central Asian music instruments, such as the three-stringed lute, with a long neck and oblong body, which is a cousin of the guitar and the pipa; the flute; and percussion instruments, such as the frame drum and tambourine. One musician also appears to be playing a castanet-like percussion piece.

    Moving along to the music, the dancer clasps her hands together above her head, with an expression of ecstasy on her face.

    The cup, largest of its type known, is 9.2 centimetres tall, and 13 centimetres wide at the top, including the handle. That's about the size of a large coffee mug these days. The handle is a circle of gold, like slipping your finger into a ring. The top of the handle, where you would place your thumb, is carved with the heads of two bearded men, back to back.

    This exceptional gold cup, weighing at 619.1g, roughly the weight of six apples bagged together, would be perfect for an entertaining evening of wine drinking, with music and dance, as the theme of the decoration is clearly revelry. It's unclear why this cup and the few other gold and silver objects were onboard a ship mostly filled with ceramics for everyday use. Perhaps they were gifts of tribute for foreign rulers, or specially ordered objects for rich foreign buyers.


    (sounds of revelry, clinking of cups and laughter cross fades into crashing waves)

 

 

Ewer

China, probably Gongxian kilns (Henan province), around 830s. Stoneware


Learn about this tall ewer, then about the dragon-head stopper that might be a part of it.

 

  • Drop down for transcript

    Clip 4: The Green and White Splash Ewer


    (a drum beat plays and slowly fades into the background)


    The tall, green and white splash ceramic ewer is located near the back of the Tang Shipwreck gallery, in a stand-alone glass case.


    Perhaps the most spectacular single object from the wreck, this ewer is close to what we know today as a pitcher or water jug. It was probably made at the Gongxian kilns, in the Henan province, northern China, around the 830s. Its off-white clay surface has a stone-like appearance, with splashes of copper green glaze.


    Just over a metre tall, 104 centimetres, to be exact, this tall and slim object would reach the waist of an average male adult when placed on the floor. It a long neck, bulbous central body, and a pedestal foot that flares out at the bottom. Its handle is long and curving, and much too thin for actually holding the ewer.


    (sounds of ceramic work processes, a fire crackles in the kiln)


    The ewer’s neck is slim enough such that most people should be able to wrap a hand around the neck, with the thumb overlapping the fingers. The neck of the ewer is also etched with tear-drop shaped leaves.


    The wide, bulbous midsection features diamond-shaped motifs with leafy designs at each corner. Incised lines divide the diamond into four sections, each with a floral motif inside. These floral "lozenge" motifs, as they are called in the art world, were a popular design in Iran at the time. Interestingly, this motif appears on many other objects from the wreck, which is a reason scholars think the ship was heading to the Middle East. The pedestal base of the ewer flares out at the bottom, it is patterned with arrowhead-shaped overlapping leaves, resembling fish scales. A thin handle with a snake head connects the mouth of the ewer to its round midsection, where liquid would be stored.


    (the awakened dragon stirs and roars)


    On the platform beside the ewer is a green glazed stopper shaped like the head of a dragon. The intricate details include horns, sharp eyes, mouth open wide with bared fangs, scales, and a curled mane. The dragon stopper fits awkwardly on the narrow mouth of this ewer.


    Curators at the museum think the stopper was probably not an original part of the vessel. When fitted onto the mouth of the ewer, it blocks the view of the snake’s head on the handle.


    The overall form of the ewer is based on similar objects produced in metal, as evident from the rim surrounding the base and the thinness of the handle. This ceramic ewer would be difficult to hold by its handle – especially if full of liquid – which suggests it was probably meant as a decorative piece.


    This grand ewer is a combination of Abbasid and Chinese design, and a magnificent example of a hybrid work of art travelling between two cultures, a long time ago...


    (sounds of a ship sailing off, sounds of waves swelling and crashing before fading off)

 

 

Dish Decorated with Persian Figures

China, Jingdezhen, early 17th century. Porcelain


Learn about the influence of Persian art on this dish.

 

  • Drop down for transcript

    Clip1: Dish Decorated with Persian Figures


    (traders conversing in Chinese and Malay languages at a bazaar)


    We enter the Maritime Trade Gallery, which is located on level one, after you walk from the lobby through the Museum Label gift shop. This audio tour is 16 and a half minutes long.

    This large gallery displays objects traded between Asia and the rest of the world from the 14th through the 19th century.


    (soft classical European music)


    The arrival of Europeans, who set up trading “companies” in many Asian port cities, spurred production and trade in artworks.

    In a vault room on the left after you enter the Trade Gallery, you will encounter a large, blue-and-white porcelain dish decorated with two people sitting in a garden at its centre.

    (sounds of the guzheng fades in)


    With a diameter of about 48 centimetres, this large dish is about as wide as the woks used in hawker stalls, but not as deep. The flat rim is divided into sections, each filled with complex figural or floral decoration in shades of blue glaze. This division into sections made it easier for potters to standardise designs for faster production. It is a distinguishing feature of a type of Chinese export porcelain called "kraak", named for the Portuguese ships that first carried large cargoes of these wares.

    (sounds of a garden, birds calling and leaves rustling)


    The circular image in the centre shows two figures in an outdoor landscape, indicated by a few flowers, a rock, and the edge of a stream or pond in front of them. They face each other, seated cross-legged on the ground. A bold stroke of blue glaze rises from each forehead, perhaps to indicate a feather attached to their headcovering. They lean forward, one hand raised, as if deep in conversation. One holds a cup, the other a pipe, perhaps. Seated figures in conversation is a common motif seen in manuscript paintings, ceramics, and textiles from the Islamic world.

    Two narrow bands of decoration surround the central image – curling vines and dots, then upturned, heart-shaped crests and flowers separated by broad leaves that resemble wings.


    (birds chirp as the wind gently blows)


    The wide flat rim of the dish features eight panels of decoration, each separated by vertical bands of flowers, fruits, and vines. Four sections contain flowering plants drawn in blue glaze; these alternate with scenes of everyday life in China. A Chinese scholar reads in a hut with a sloping straw roof beside a body of water. A small tree, with just-budding branches, grows near the hut. Reeds grow in the foreground. Rolling clouds mark the sky.

    (water splashing)


    In another scene, a clean-shaven young man with his hair in a bun and his pants rolled up to his knees poles a boat across calm waters. In the distance, you can see a wooded area, a small hill with trees, and buildings resembling single-storey houses with sloping roofs at left and right.

    (a labourer's light panting fades off, replaced by countryside sounds)


    A moustachioed farmer, pants cut off at his knees, walks barefoot in another scene. He wears a wide conical hat, and balances a long pole on his shoulders. Suspended from the pole are eight geese hung by their feet, and bundled stalks of grain at each end. Behind him is the similar backdrop of a hill sandwiched by leafy trees,with a building on each side. 


    In the final scene, a barefoot farmer with a conical hat walks away. He too balances a long pole on his shoulders. A basket hangs on one side, what looks like a snake or eel wraps around the other side of the pole.  


    (sound of flute plays softly) 


    In the sections between these Chinese scenes there are flower motifs – cup-shaped blooms, petals in full display, bulbous fruits, and curling vines. Blooming flowers like these are a traditional Persian motif, used since the 13th century to decorate ceramics.   

    A thick band of blue glaze runs along the slightly wavy edge of the dish. Small chips and breaks in the glaze reveal the porcelain body – and the fact that this dish was well-used in the past, perhaps to hold food at communal dinners. 

    (Persian music plays)


    Many objects like this were made for Western consumers, but royal courts in China, India, the Middle East, and Southeast Asia were also important patrons and buyers.

    Some rulers formed collections that included works from different cultures.


    (Persian music fades off)

 

 

Hong Bowl

China, ca 1785. Porcelain


Learn about the lively Canton trading scene as captured on this punch bowl.

 

  • Drop down for transcript

    Clip 2: Hong Bowl


    (lively sounds of a thriving port)

    A large, vibrantly coloured punch bowl can be found in a showcase just before the back wall in the Maritime Trade Gallery. Dating to around 1785, this nearly 235 year old porcelain bowl, made in China, is 15.5 centimetres tall, about the length of your mobile phone. With a diameter of 36 centimetres, it is twice the width of a regular noodle bowl – certainly not suited for daily dining. This is a party bowl!

    Bowls like this were produced by Chinese artists for foreign merchants to take back home as souvenirs of their stay in China. This one shows detailed scenes of the lively waterfront of Canton, now modern-day Guangzhou, which was the busiest Chinese port at the end of the 18th century.


    (shophouse bustling sounds, wooden windows creaking)


    Rows of blue and white-fronted shophouses with sloping gray roofs mix with large, white Western-style buildings around the exterior of this bowl. Orange-coloured, cobbled pavements lead from the buildings to the waterfront, where many boats are docked.


    (sounds of lapping waters)


    The water is coloured purple, strangely, and that colour is matched in the purple and green treetops seen beyond the buildings. Brownish-red paint strokes in the background indicate rolling hills far away. The bowl sits on a circular base, mostly white, but lined with an orange zigzag pattern called “Greek key” or “meander” in the West, but seen on Chinese bronzes of much earlier date. Small trefoil finials rise from the pattern ring. Trefoil is a graphic form composed of the outline of three overlapping rings used in architecture. A finial is like a pinnacle or a spire, with a vertical, pointed element surrounded by four out-curving leaves or scrolls.


    (sounds of waves cross fade into lively sounds of a thriving port)


    The buildings here are the "hongs" – offices, warehouses, and residences for Western trading companies.  Many figures can be seen walking the pavement, as well as on balconies and in windows of the buildings. Western traders discuss business with Chinese merchants; labourers walk the streets carrying goods balanced on poles over their shoulders. Chinese artisans sell their wares in the open courtyards.


    Figures are brightly dressed in Chinese robes of reds, yellows, blues, pinks, and greens. They sport Qing dynasty hairstyles – shaved heads and queues, which is a male hairstyle with the front of the head shaved, and the remainder of the hair braided into a long braid. Some wear black conical hats. Western traders wear frock coats, knee-length breeches, and boots. Children run and play, one climbs a flag pole.


    (sounds of children laughing over splashing waters)


    The harbourfront is crowded with sampans, small brown boats with a semi-circular shelter over part of the deck. There are also small sailboats, each with a white sail and a different European flag flying.


    (a medley of the Dutch, British, Swedish national anthems plays softly in succession)


    The imposing, two-storey, white-washed Western trader buildings have railings supporting terraces and balconies. European flags are mounted on flagpoles in front of these buildings, identifying which country owns each hong. The flags fly just under the rim of the bowl, atop tall black poles hewn from trees.


    The Dutch flag has been rendered incorrectly – horizontal stripes of blue, red, and white from top down. It really should be red, white, blue.


    In front of the next building to the left is the iconic Union Jack – the British flag. A white X, overlaid with a red cross, like an addition sign, on a dark blue field.


    Continuing around to the left, we see a group of three flags close together: they belong to Sweden, a flag with a yellow cross over a blue field, Imperial – or Holy Roman Empire (the Austrian trading companies) and a white flag.


    The Imperial flag has a fearsome crowned double-headed black eagle with wings spread, red beaks, and claws gripping swords, against a yellow background with horizontal stripes.


    (cries of an eagle over)


    The third flag is white.This represents France, since they used a white flag before adopting their current tricolour flag as we know it in 1794; Moving further left, there's one more flag – the white cross on the red background of the Danish.


    The American flag is seen on other hong bowls, but since it’s missing here, we can date this bowl to before the American company arrived in 1788.


    (sounds of a Western soiree)


    The interior of the bowl has sparse decoration.  In the centre is an orange vase holding flowers, with a purple ribbon wrapped around its base. The vase is framed within a double green circle, with fruits and flowers outside the perimeter. The rim is lined with an orange band with floral elements in green, dark brown, and purple glaze. 


    With its carefully painted and vividly detailed view of the foreign trading houses, this Hong Bowl conveys the bustling, international trading scene between China and the West during the 18th and 19th centuries.


    (sounds of the soiree cross-fades into a boat moving through water)

 

 

Mother-of-pearl Casket

Gujarat, India, 16th century. Teak (wood)

Learn about the craftsmanship behind this casket.

 

  • Drop down for transcript

    Clip 3: Mother-of-pearl Casket


    (classical Indian instrumental music plays)


    At the end of the Maritime Trade Gallery, you can turn right into the Court and Company Gallery. This is a separate room to your right where you will encounter an exquisite mother-of-pearl casket.


    This rectangular box is about 16 centimetres tall by 24 centimeters wide, and about 13 centimeters deep. It is about the size of a loaf of sliced bread.


    The top gently curves, like the top of a casket; which is what these boxes are often called. A richly decorated box like this may have been used to store valuable jewellery, or as a reliquary – a container for holy relics.


    (music fades to background)


    Made in the Gujarat region, in northwestern India, during the 16th or 17th century, this more than 200 to 300 year old box is made of wood entirely covered with small pieces of dominantly cream-coloured mother-of-pearl held in place by gilded, pin-sized silver nails.


    (gentle sound of hammer on nail) 


    Mother-of-pearl is obtained from the interior of seashells, and great skill and specialised techniques are required to cut and polish the small pieces used here.


    Each piece is roughly the size of an adult's thumbprint, and they have been cut in several different shapes, forming patterns on the surface. Together, they somewhat resemble scales on a fish.


    (shimmering sound)


    They fit together like a puzzle, and reflect in iridescent blues, pinks, and golden yellows, depending on how light hits the surface. The box rests on four gilded silver ball feet, each incised with leaf motifs. Gilded metal mounts protect each corner of the box. These are hinge-like pieces, engraved with floral designs, and oval openings that reveal the mother-of-pearl below. The latch and lock are also gilded metal, with similar floral patterns.


    (spiritual, fusion Indian music plays)


    An object like this, made with rare and expensive material, reflects the desire for beauty and fascination with exotic materials that drove international trade in these precious commodities. Europeans at that time were dazzled by mother-of-pearl objects made in India. Encounters between cultures have shaped our world and affect the way objects look.

    (music trails off)

 

 

Bird calligram
by Yusuf Chen Jin Hui

China, Ink on rice paper.

Listen to the audio description to gain insight into this multicultural artwork.

 

  • Drop down for transcript

    Clip 1: Bird calligram


    (welcoming music with thumping beat plays)


    The Islamic Art Gallery is located on level two, through a door off the Ancient Religions Gallery, near the central staircase. The audio tour for this gallery consists of one clip, and is five minutes long.


    The gallery showcases a variety of ritual, secular, courtly, and scientific objects that reflect Islamic values and sensibilities, inviting visitors to explore the rich variety and beauty of Islamic art.


    These exquisite works of art also show how global notions of Islamic art were adapted across Asia to create unique visual forms that reflect cross-cultural influences.


    One such example is a Bird Calligram, an ink painting that is framed in portrait format and mounted on a wall in the middle of the Islamic Art Gallery. It is approximately 90.1 centimetres in height and 47.7 centimetres in width. It would come up to around the height of local train gantries here in Singapore.

    A calligram is an image made up of words or phrases – in this case the Arabic letters of the basmala, rendered in the shape of a bird.


    (basmala being recited by individual male)


    The basmala is an Islamic invocation to God, which reads "In the name of God, most gracious, most compassionate." Muslims recite the basmala before carrying out any action as a way of asking for God’s blessings. It is also invoked at the beginning of every chapter in the Quran.

    Every part of the bird is formed from Arabic letters, including its wings and its feet. The eye and beak, for example, are formed from a single Arabic letter.


    (sounds of bird calling)


    The bird is seen in side profile, leaning forward with wings spread, as if it is about to take flight. The artist has drawn in thick strokes of black ink on a piece of rice paper, now faded a bit to brown.

    With its slim long neck and legs, it resembles a crane, or perhaps a stork. Its head is held erect, and two tufts of feathers on the head form a V-shape. The top of the head, back of the neck, and left wing are formed by a singular brushstroke. The underside of the neck and abdomen are connected by another broad stroke. Three short diagonal strokes fan out from the lower body of the bird, forming its tail. The bird's legs are painted as two long, parallel lines, which curve in at the feet, shaped like two long Js.


    (sounds of bird chirping intensify and transition into sounds of flapping wings)


    To the left of the bird’s feet, we see the artist's signature in Arabic script (يوسوف ) above a red, square Chinese seal.


    (sounds of a guzheng play)


    The traditional characters in the seal spell the artist’s name – Chen Jinhui (陳進惠). Chen, or Yusuf, his Muslim name, was born in 1938 and died in 2008. He is one of the most famous Chinese Muslim calligraphers. His innovative mixing of the Arabic phrases and Chinese calligraphic technique shows his artistic skill and work to create his uniquely personal calligraphic style.


    (hand-drummed thumping beats play)


    This artwork is a donation by the artist around 1996. By fusing Chinese brush painting techniques and symbolism with Arabic calligraphy, this Bird Calligram masterfully captures how the interaction of cultures across Asia has influenced the region’s art, creating interesting cross-cultural artworks that reflect our diverse and hybrid culture today.


    (music fades out)